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1. Arbaeen is also an ocean of wonders; the marvel is the love of the perfect man. Arbaeen is a lovely gathering.

2. The love of the infallible Imam is preferable to everything; that is, the person does not see all the matters related to him; he sacrifices everyone for Imam. Everyone unite with together like the era of the Hajj, and all the apparent qualities will go away.

3. Today more than 90 countries around the world, the lovers of Imam Husain (a.s.) gather in the same way around the center of an Imam., not only Shiites but Sunni, Christian, Jewish, Hindu, and even those who do not have religion, are gathered here for the love of Imam Husain (a.s.); an important incident is taking place with Arbaeen.

4. Arbaeen is the day when tens of millions of people gather from dozens of countries in the world to see their human identity better and clearer and more beautiful.

5. The beauty of Arbaeen is that everyone will gather around the Imamate with whatever they are. With sickness, with disabilities, or on a wheelchair, everyone comes. Old, young and baby, all come. Dust, heat and cold, illness and disability and etc., do not prevent them from coming.

6. The marching of Arbaeen is one of the highest manifestations of the divine religious triumphal and the Ahl al-Bayt (peace be upon them).

7. Arbaeen represents the free will of all the nations and the freedom and liberation of all people of the world.

8. Because God wants to know, despite the various difficulties that you have, how much you love Imam Husain (a.s.). The clever believer, knowing this exam, does not allow any of the negative factors to prevent his move to Imam Husain's grave, because he wants to reach his beloved one.

9. The dangers of participating in this enormous divine epic will never prevent the lovers of the Lord and the faithful of Ahl al-Bayt from attending the army of light and guidance. Imam Sadiq (a.s.) says concerning this fact:

«شِيعَتُنَا وَ اللَّهِ لَمْ يَزَالُوا مُنْذُ قَبَضَ‏ اللَّهُ‏ عَزَّ ذِكْرُهُ رَسُولَهُ يَنْصُرُونَّا وَ يُقَاتِلُونَ دُونَنَا وَ يُحْرَقُونَ وَ يُعَذَّبُونَ وَ يُشَرَّدُونَ فِي الْبُلْدَانِ جَزَاهُمُ اللَّهُ عَنَّا خَيْر»[1]

“I swear to God, our Shiites are continually on the day God took the spirit of His Prophet (and he died), so far, they have helped us and fought in our way, burned with fire, suffered torture and tormented and displaced in the cities, May God bless them on our behalf.”

10. Arbaeen's epic is a unique epic that eliminates dozens and hundreds of obstacles and barriers to the advent of the Imam of Time (a.s.); therefore, if someone attends this march romantically and knowledgeable, will be of the Chosen Reformers.

11. People reach the stage of sacrifice in the Ziyarat of Arbaeen; they prefer others to themselves. All are one. As Amir al-Mu’minin (a.s.) said:When you want to treat a Muslim, be careful that he is you.”[2]

People here like for others whatever they like for themselves, and do not like for others whatever they dislike for themselves. 

12. Undoubtedly, Arbaeen's marching space has the greatest power in creating these two conditions among the Shiites, rather the Muslims of the world. Millions of pilgrims gather in Arbaeen-e Husaini for Husain's love around his bright axis, showing a wide and complete sample of loyalty and sympathy towards the infallible Imam.

13. The march of Arbaeen is a complete presentation of all the perfections and goodness.The atmosphere of this march is filled with love and sacrifice, tears and smiles, sadness and joy, unity and sympathy, purity and intimacy, epic and spirituality, hope and refreshing. This is the same characteristic of the advent era of the Imam of Time (a.s.). We should bring this great Arbaeen’s lesson to our cities. This is the Arbaeen gift that we must bring it to our family and relatives, and we should always preserve the morality of Arbaeen.

14. Hardships, enemy threats, bombings, and ... none of these have any effect on these people. This is the same insight that if at the time of Lady Zahra (a.s.) was in people, then the Lady Zahra (a.s.) would not be martyred. If this insight was at the time of Amir al-Mu'minin, the rope did not fall to the neck of Amir al-Mu'minin. If this insight and beautiful sensation of the pilgrims were at that time, Imam Hassan (a.s.) would not left alone and Karbala incident would not be happened.

15. Love and sacrifice that can be seen in the Arbaeen, are the morality of people in the era of Imam Mahdi’s government. This is the Arba’een’s morality that should also be in us after we return to our homelands. When we return to our cities, we should take the mood of the Arba’een era and be kind and respectful to each other; not to deal with one another after returning to our cities with the same ugly mood.

16. The companions of Arbaeen, though seeking the world's greatest good and destroying the world's greatest evil, but like Imam Husain (a.s.) and his beloved companions, are not ignorant of fighting against other personal and social sins, and the survival of other personal and social good.

17. In the Ziyarat of Arbaeen we address the infallible Imam, saying:And my help is ready for you.” That is, I am ready to serve in this party and I am not only busy with my own affairs.

18. In the Ziyarat of Al-e Yasin, we say to the Imam of Time: “I am ready to help you.” One can say this whole-heartedly to the Ahl al-Bayt, who is really ready and effective in the host of Imam of Time. The word: " I am ready to help you ", can be said by the one who is ready to remove the barriers to the reappearance and to create a general reform in the international community, and linked to the goals of Arbaeen, not after the Ziyarat of Imam Husain (a.s.) he has not helped the Imam of Time and does not remove any burden from his shoulders.

19. We make a covenant in Arbaeen and then register our name in the party of the Ahl al-Bayt to become a member of the party of Imam Husain (a.s.) and the Imam of Time (a.s.), and after returning out hometown, we will help and assist our party as an active member of the party. This preparation should be permanent.

20. This luminous pathway is the most complete and unique and most magnificent manifestation of human kindness and love for each other. All participants are at the peak of love, humility and sacrifice to each other. They serve each other and love each other. Arbaeen's path is the most merciful, joyful, and most peaceful route in the world.


[1] Kāfi, Vol. 8, P. 268.

[2] Ghurar al-Ḥikam.

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